Coven of the Scales
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NEW RELEASE

3/28/2022

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The Witch’s Book of Simples
The simple arte of domestic folk medicine
 
A Simple is a philtre derived from a single herb and was an important element among the natural resources of the parish-pump witch, wise-women and cunning-folk.  Simples are common kitchen ‘stuff’ that has been handed down through generations of country people in the form of family cures for everyday ailments.  Or as William Fernie wrote in his Herbal Simples (1897) “The art of Simpling is as old with us as our British hills.  It aims at curing common ailments with simple remedies culled from the soil, or got from home resources near at hand.”
 
These were no fancy recipes with magical formulae, and, often given as a tisane, the women of the household were able to use the remedies to treat common ailments suffered by her family. And, this elementary form of domestic plant medicine can be as simple as a cup of chamomile tea made from flowers picked fresh from our own garden to aid sleep.  This was the most elementary way to use medicinal plants since no fancy recipes or scientific acumen was needed as Simples were often given as an infusion or used as a poultice or compress.  But this element of traditional witchcraft has long been in the shadows …
 
As most of my readers will know, I have a fascination for odd and obscure historical facts that are hidden away in the millions of sources that outstrip and confound the confines of the Internet – it’s finding them that presents the stimulation and the challenge. Because if we merely rely on the regurgitated information of contemporary paganism not only does our mind become stagnant, but for those who follow the Craft of the witch, so do our magical abilities.
 
Over the years I have also incorporated a great deal of folk- cunning- and country-lore into my books on witchcraft with a view to preserving that knowledge for future generations. Much of what even those of my grandparents’ generation once knew is now lost because it was never recorded for posterity. True there are numerous pagan books written about similar subjects but it is obvious that a large number of writers don’t have the countryside in their blood and fail to reflect the magic and mystery of growing up in an uncomplicated rural environment. Strangely enough, these sentiments are often now viewed as some form of elitism but I prefer to go back to the roots of learning rather than consult something that has been cobbled together from different popular titles without any true grounding in Nature.
 
Finally, special thanks must go to medical herbalist Tish Romanov of The Old Apothecary for giving The Witch’s Book of Simples the once over to make sure I wasn’t about to kill anyone, or that my brain hadn’t failed during the long years since I was first introduced to (and used) these simple domestic plant remedies … and for adding the warnings, cautions and dangers where applicable.

 
The Witch’s Book of Simples by Melusine Draco is published by Moon Books (www.moon-books.net) ISBN 978 1 78904 789 9 : 188 pp : UK£11.99/US$18.95

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VERNAL EQUINOX

3/19/2022

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​The Elders of the Coven of the Scales and myself always view the Spring Equinox with a degree of trepidation since it usually brings with it the onset of personal turmoil and upheaval.  As the year begins to change we prepare to batten down the hatches until the storm of uncertainty has passed.  And, as we all appreciate, uncertainty is often centered on worries about the future and all the bad things we can anticipate happening. It can leave us feeling hopeless and depressed about the days ahead, exaggerate the scope of the problems we face, and even prevent us from taking action to overcome any problems until the Vernal Equinox has gone.

Canadian wellness coach, Kelly Spencer, observes that the Vernal Equinox is a time of rebirth for all life. “As winter places us in a life of more darkness, we rejoice more sunlight. With all of life dependent upon the sun, you can imagine the energy of celebration this time of year for all living species. Birds sing, flowers bloom, bees dance, and babies of all species are born. In ancient times, rituals were performed at the Spring Equinox and people would cleanse old energy. This is where our tradition of ‘spring cleaning’ came from! We feel more energized and want to plant seeds of vision in our lives or for our gardens. We may feel the urge to open the windows, clean and prepare for a new, warmer and brighter season. We might make plans to get outside more, develop a health plan for ourselves, or set some new goals to achieve, both personally and professionally.”

We also understand that there is a real ‘seasonal science’ concerning the varied affects on our body and mind so that we can all be more mindful of when transition from season to season wreaks its affects on us. In fact, it can affect all living creatures. Seasonal changes, including the increase in the amount of light is a signal to animals, plants and people, of the changing seasons. For some, changes of season can trigger a change in mood. During the winter many develop seasonal affective disorder (SAD), with some experts believing the shorter days, with less sunlight, upset the body’s internal clock causing loss of energy and lack of luster for life.

With the increase in light, as it hits the retina and enters the pineal gland and slows the production of melatonin, we may notice a change in the way we feel and the energy we have. As the melatonin recedes and the light begins to affect the brain, we can get a lighter ‘spring’ in our step, we become more alert and experience increase feelings of happiness. The fresh air, scents and visual displays of bloom and birth, feel good as we consume them with our senses.

But what can account for those feelings of apprehension that some monumental upheaval is about to occur – and it will invariably happen around the Equinox!?  There’s never been a satisfactory answer to this situation but a gentle read through Professor E O James’s Seasonal Feasts & Festivals (1961) provided another train of thought …

This related to the tradition custom of seasonal contests that had been an integral element for promoting fertility and conquering the malign forces of evil, especially at the approach of spring.  According to Professor James, this is apparent in the many ball games that had survived throughout the ages which originally had a ritual significance – not to mention local hostility.  Not infrequently these have occurred in the opening of the year, and have persisted in association with the carnival, revelries and merry-making.  The rites, however, belong to the Spring Festival rather than that of the Winter Solstice – Shrovetide customs looking forward to Easter, not backwards towards Yule.

In England it became the custom for parishes to divide themselves into two opposing groups at this season of the year, which usually coincided with Shove Tuesday, to engage in ‘rough and rumbles’ such as those recorded in forty-two towns or districts,  and in which they have survived to within recent memory.  ‘Broken shins, broken heads, torn coats and lost hats’, we are told were ‘among the minor accidents of this fearful contest’.  A Frenchman who witnessed the scene remarked that ‘if Englishmen called this playing, it would be impossible to say what they would call fighting’.

According to one local tradition this violent event celebrated the driving out and slaying of a cohort of Roman soldiers marching through the town by unarmed Britons.  And to suppress the observance in 1846 ‘it required two troops of Dragoons, a large levy of special constables and the reading of the Riot Act to secure the desired result’. These regional ‘needle-matches’ or bitterly fought contests between two teams who bear each other a grudge,  aroused exceptional personal antagonism between the contestants.

Seasonal games and contests of this nature were almost universal in England and elsewhere in Europe at the approach or beginning of spring, until they were prohibited on the ground that they were dangerous to life and limb, and property, as indeed they were.  Is the astral turbulence surrounding the Spring Equinox a throw-back to the ‘good old days’ enshrined in our racial memory?  Because the mere presence of such violence in the astral realm is already acutely burdensome, and to be physically exposed to it is exhausting and debilitating

Uncertain times create waves in the astral realm:When the human mind doesn’t know what the future will hold, its natural tendency is to seek out some narrative to grasp on to, to make sense of, and identify with that narrative. Without meditative training, simply remaining in a blank, unknowable present is not how most of us cope with uncertainty. When understood in the context of a society (and, in general, all rules that apply to individuals apply to groups; as above, so below), this means that an uncertain material world (like say, the Corvid pandemic) creates even more uncertainty in our collective heads, and all members of society feel a sense of change, and often of unease, like we know something is coming but aren’t sure what. This is what is meant by ‘something in the air;’ a collective consciousness comes to reflect this uncertainty, this sense of foreboding. It is like the calm before a storm. [Astral Harmony]

Both Vernal and Autumnal Equinoxes universally represent a time when earth energies as well as our own bio-energetic systems are dramatically shifting gears, so our emotional and physical health can be quite sensitive, and we need extra rest and care to protect our life force and to help us stay steady.

During equinoxes, the Sun also exerts a stronger pull on the Earth than at the rest of the year, because of the alignment between the sun and the equator. Consequently, the water surface is strongly attracted by the Sun, which accentuates what we call ‘great tides’. To the meteorologists, spring is from March to May, and it is seen as a period of instability.  This is because the ground is warming up but the air is still quite cold, producing a bitter-sweet mixture of squally showers, fine spells and cold, frosty nights.  Just when the days appear to be improving, a deep depression can whip moisture-laden air down from the polar seas, hurling it across the countryside as sleet and snow.  After warm March days, when the blackthorn comes into bloom, there is often a sting in the tail of the month – the blackthorn winter!
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In fact, the countryman’s observation for this time of year is ‘Beware the Blackthorn Winter’ – because although the blackthorn is in full bloom by now, its pale, softly fragrant blossoms are often matched by frost-whitened grass or snow-covered hills. The blackthorn flowers before its leaves grow, so we get a real contrast of white flower against black bark; blackthorn has a reputation as being one of the ‘witch-trees’ of the countryside, not least because we have to be very careful of its long (and very sharp!) spikes which can puncture skin very easily and the wounds have a tendency to turn septic. The blackthorn is depicted in many fairytales throughout Europe as a tree of ill omen but it along with the alder it is the totem tree of traditional British Old Craft.

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WRITER@WORK - spring

3/15/2022

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WRITER@WORK – Spring
The next book in the How to Survive (and Enjoy) titles is about due for publication in Sumer Is Icumen In – scheduled for 29th April which looks at reclaiming our Summer Festivals for our personal/family calendar.   Harvest Home – In Gathering and Breath of Spring have also been added to the Moon Books publishing schedule and so we now have a complete year of reclaimed fire-festivals.  I’ve also completed the final draft of the ignotus version of Hallowe’en & All That – which is a bit more graphic than its Moon Books companions.

Lots of interest on TVWriters’ Vault for Temple House Archive and the Hugo Braithwaite Mysteries from television production companies looking for new series.  This is a long, drawn out process but these two fiction series have both attracted some interest … so fingers crossed.  Have also started on volume four of the Vampyre’s Tale and hopefully this can be added to the list.


​Scaling down on all sorts of projects leading up to the planned move back to the UK in the autumn and, who knows, may be making room for some new ones.  I shall miss the Glen since it has been a wondrous source of inspiration over the years but being close to the sea may provide stimulus of a different kind.  Talking of which, Incubation and Temple Sleep is next in the Arcanum series and should be ready for release in April/May.

All these things are linked in with each other and who knows what writing changes there are in store for me in the coming months …

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