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How To Deal With An Unwanted/Unwelcome Guest

9/25/2019

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We’ve all got them – family friends or acquaintances whom it is impossible to get rid of, short of murder.  They are toxic, malevolent creatures who impose themselves on us and never know when they’ve outstayed their welcome.  When they do finally leave we can often feel so physically sick by the depleting effect they’ve had on our aura that we can barely rouse ourselves enough to carry out a cleansing of our home and psyche.  This is another manifestation of our old friend – the psychic vampire – a malevolent presence that feeds on the misery and disharmonious atmosphere it causes whenever it comes near. 
 
The first step to take when it leaves is to complete a simple ritual of following its steps from the door, along the path to the gate with a stiff yard broom saying over and over again ‘Name … get thee gone and never come back’ while sprinkling sea-salt in your wake.   It’s a trifle awkward to both jobs at once but it usually works … especially if completed in tandem with a banishing/cleansing ritual inside the house where it’s been.
 
For the cleansing we will need an infusion spray of leaves (and flowers if in season) of sorcerer’s violet (periwinkle). It was believed that the plant could protect against evil spirits, and in some places, it was alleged that unwelcome guests could not enter a building where periwinkle hung above the entrance. The dried flowers may be added to any magical mixture to enhance the working and banishes negative energy.
 
Together with woody nightshade, or bittersweet - a pretty climbing plant from the hedgerows that has purple flowers in the summer and deep ruby red berries in the autumn. Its magical uses are similar to those of deadly nightshade and any plant in the nightshade family can be used interchangeably for most workings. Woody nightshade adds power to any magic carried out at the Dark of the Moon and is great for spells involving protection. Hang a bunch upside down by the entrances of your home to protect it and yourself from harmful energies, negative magic, spirits and people. For its magic to work, however, no one must know where it has been placed. A useful plant to have growing about the place.
 
Water for an infusion spray is prepared in the same way as a pot of tea but it is essential that the liquid be kept covered for 10-15 minutes before straining through a muslin sieve into a small spray to ensure all the magical properties have been extracted. The ideal container is a small plant spray bottle that holds about a cup full of water in order to cleanse or protect the home from negative energies left behind by our unwanted guest.
 
Infuse the woody nightshade (leaves, berries and flowers) and sorcerer’s violet in boiling water for 10-15 minutes; if using the woody part of the plant for extra strength, pouring boiling water over it is not sufficient to extract the active ingredient. Allow it to simmer for at least 20 minutes and strain through a nylon sieve while hot – let it cool before pouring into a spray bottle and add a fresh flowers or leaves to the liquid. This cleansing or purifying mist permits treatment of everything in the room.  
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Discard any remaining liquid immediately and wash the bottle thoroughly by running clear water through the spray so that future magical workings aren’t compromised by any psychic residue. If we intend repeating the working over a period of, say, three days for a protective ritual, any remaining liquid can be kept in the fridge for the duration of the treatment but must be discarded on the third day or it could turn rancid. Once the cleansing ritual has been completed, I suggest the added precaution of using lavender oil in an evaporator or burning joss sticks for purification purposes.
 
And if the spectre of murder is still beckoning why not consider a nice bottling or binding. Many people confused the two and, although similar in preparation, the long-term outcome is often employed for different purposes. Neither carry the finality or strength of a full-blown curse and, unlike the curse, both can be ‘undone’ should it become necessary to negate the spell for whatever reason.  Curses, in the long term, are usually counter-productive and self-defeating, since few people who throw a curse bother to concern themselves with the far-reaching implications. Binding and bottling give a far greater ‘control’ over the outcome and if, at the end of the day, you decide it’s really not worth the effort, then the bottling or binding can be undone … a curse cannot.
 
Word-Lore: The Craft of Witches compiled by Melusine Draco is published by Ignotus Press UK. ISBN 978 1 78876 449 0 www.feadaread.com
 
By Spellbook & Candle: Hexing, Cursing, Bottling & Binding by Melusine Draco is published by Moon Books ISBN 978 1 78099 563 2 www.moon-books.net

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MAGIC CRYSTALS, SACRED STONES -extract

9/24/2019

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The earliest examples of gem-cutting and carving date back to the ancient cultures of Assyria, Babylon and Egypt, although according to Encyclopaedia Britannica, the date of around 500 BC marks the beginning of a period of great artistic taste and skill in gem engraving that extended throughout the ancient civilized world, and lasted until the 3rd or 4th century AD:
 
“With the Renaissance, the art of gem carving revived, and the engravers from that time produced results that equal the best Greek and Roman work; copies of ancient gem carvings made by some of the 18th century masters are distinguishable from true antiques only by experts of great proficiency.”
 
Until the 16th century, minerals and gemstones were listed in ‘lapidaries’ — a document in which the characteristics and properties of the minerals were described in great detail. The earliest surviving text is contained in a monumental encyclopaedia Naturalis Historia, compiled by Pliny the Elder in the 1st century AD, and was imitated by writers on the subject throughout the Middle Ages. Some versions listed both the magical and medicinal properties of the minerals and gemstones; others revealed the astrological significance, while others gave the religious symbolism of the stones. The term ‘lapidary’, refers to either a book classifying stones, or the gemmologist, goldsmith or stonecutter himself, and by the Middle Ages there were dozens of books on the subject, although the most popular were translations from the Arabic, which
focused on the efficacy of precious stones as amulets. In Alexandria, collections of books on gemstones were commonplace among the fraternity of glasscutters and stone-engravers, and some of the titles have come down to us today.
 
• The Book of Stones, was believed to have been written by Aristotle (384–322BC), and examined the magical powers of gemstones, later being translated into Hebrew and Latin.
 
• Materia Medica of Dioscurides (1st century AD) records some two hundred ‘stones’ from a medicinal point of view, and although the majority are oxides and other minerals, a few authentic gems are also included. He served as a doctor in the Roman army during the reign of Nero.
 
• De Lapidibus, written by the one-time bishop, Marbode of Rennes (1035–1123) set forth the lore and uses of some 60 stones.
 
• The Flowers of Knowledge of Stones, written by the alchemist Shihab al-Din al-Tifashi of Cairo around 1154.
 
• Lapidario, the most famous of all gem books, was compiled by Alfonso X of Castile in the 13th century.
 
• Gemmarum at Lapidum Historia was compiled by Anselm Boethius (a doctor to Rudolph II of Prague) in 1609, and was probably the most important history of gems and stones of that century.
 
One of the most popular works in the Middle Ages, Marbode’s work gathered all the pertinent matter about the powers inherent in stones that had been written from antiquity until the bishop’s own time. Over 140 manuscripts of the treatise exist in the major libraries of Europe, and 18 printed editions have been published between 1511 and 1977. “Although its medical value is nil,
Marbode’s book can still tell us much about symbolism, medieval names for a variety of stones, and the psychological processes of the people of his era”, writes Frank J. Anderson in Riches of the Earth.
 
As we can see, the belief in the magical and healing properties of stones and crystals has a very long history, with the lapidaries of the ancient world falling into those two main classes — the medicinal, and the magical, the latter often showing a strong astrological influence. But this was not primitive superstition. Those who compiled the lapidaries were the men of intellect and knowledge of their time — the power of gemstones was a very real science as far as they were concerned.

Magic Crystals, Sacred Stones: The Magical Lore of  Crystals, Minerals and Gemstones by Melusine Draco is published by Moon Books in paperback and e-book format.  ISBN: 978 1 78099 137 5 - UK£11.99/US$19.95 - 186 pages.

REVIEWS:

Blue Wolf Reviews:  In this book we are not only introduced to the magical properties of rocks and crystals we are taken on a guided tour of the formation(geological) of the elements that gives us a fuller understanding of the minerals as they evolve into a vast array of sacred stones. Each chapter introduces a differing aspect of formation, history and mystique complete with an exercise to encourage us to use the stones, pebbles or crystals in the correct manner. Primarily discussing geological formations, stones, pebbles etc in the Northern hemisphere the information translates, generally, globally. In some ways it is a crash course in geology but in others is comprehensive guidebook to the use and maintenance of sacred stones.
 
Carys Llewellyn:
If you thought this was just another book about crystals, think again! Not only is the author an experienced magical practitioner in her own right, but her magical tutor also held a doctorate in geology – and it shows. Not just in the obvious love of the subject but in the vast store of magical information crammed into these 186 pages. Of course there is the usual list of gemstones with their correspondences but Magic Crystals, Sacred Stones goes much further in explaining that it can be the very rocks beneath our feet that generates magical energy – and how it can affect our own magical working. Did you know, for example, that many of the stones used in our ancient monuments contain a high percentage of quartz; and that quartz is the most magically potent crystal on the planet? Another interesting aspect to this book is that the exercises at the end of each chapter are designed for the purpose of creating your own personal system of divination by crystallomancy, the ancient practice of casting lots using small stones or crystals. As well as being a practical magical guide, it is a worthy successor to those two classic historical reference works The Curious Lore of Precious Stones (Kunz) and Magical Jewels (Evans).

MWN:
I'm a big fan of crystals and this one is way up there with the best. As it stands it will reach the whole of the MBS audience and those interested in gems and crystals and those curious about them. Well written, loaded with information and very easy to read. The author is knowledgeable and has a knack of getting that across without being boring or in the style of, ‘this is what I know and I’m right. 


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DOGS ARE AMAZING ANIMALS

9/20/2019

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 I recently read an article by writer and research fellow at Yale University, in which he commented that having a dog encourages you to enter into an environment in a more attentive way. ‘There is something about being around an animal.  They have this great propensity to focus on one thing, and the rest of the world falls away from them.  I aspire to do some human version of that’. This is because dogs have the ability to open up the world around us.  They attract the attention of like-minded people because dogs are very sociable creatures … and their contribution to humans as assistance, rescue and security dogs is immeasurable … since they also act as a deterrent against unwanted attention.
 
If you don’t have a dog of your own then why not offer to walk a neighbour’s while they’re out at work?  A dog will introduce you to many of the different aspects of the natural world you never even knew existed.   Dogs are very curious creatures who have no qualms about sticking their noses into anything and everything.  A dog’s curiosity is most likely compounded by the fact that they have a very strong sense of smell and sight, and can pick up on things than humans cannot, such as minute smells and very high and very low-pitched sounds. Because of this, a dog might be curious about something that a human doesn’t even realize is close by.
 
Unlike most humans, dogs feel an urge to explore and to gain information about the world around them … and if something is new, a dog is very likely to try to figure out what the thing is. They will push limits until they realize that something is harmful or uninteresting … and we quickly find that their curiousity is contagious because they encourage us to ‘stand and stare’ while they tiffle about in the undergrowth.
 
Walking out in the company of a dog gives us an added sense of purpose; a ready-made companion with whom we can discuss the current political situation, global warming, or the economic up/down turn without censure or ridicule.  Dogs provide a shoulder to cry on, or make us laugh out loud at their antics; dogs introduce us to their natural world which is often a lot less stressful and a lot more meaningful than our own.  They keep us out for longer, and we walk further and a lot more slowly than when we were walking alone.

 
 
Aubrey’s Dog: Power Animals in Traditional Witchcraft by Melusine Draco is published by Moon Books in their Shaman Pathways series in paperback and e-book format.  ISBN: 978 1 78099 724 7 UK£4.99/US$9.95  www.moon-books.net


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ROUND ABOUT THE CAULDRON GO ...

9/9/2019

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The whole essence of traditional British Old Craft is closely bound to the natural tides that govern our planet.  When we organise our own coven activities, these are focussed on drawing down an elemental power to synchronise with the traditional Sabbats/Esbats, thus ensuring the Coven develops a ‘group mind’ of its own that nonetheless periodically needs to be recharged via group ritual.  This also explains why Old Crafters synchronise those rituals to coincide with the Old Julian Calendar that links us directly to the power of the Ancestors. Kindred calls to kindred, blood calls to blood. The modern Gregorian calendar is now fourteen days out of alignment and had been thirteen days adrift since March 1900 – but magically as miss is as good as a mile!
 
A witch needs to be on familiar, operational-terms with these times and tides of the witch’s year – not just the solar and lunar tides but the oceanic, earth and atmospheric tides that can also enhance our magical workings.  We must also understand that some tides are more beneficial than others for recharging the ‘group mind’ of the Coven so that we as individuals can draw upon these currents of elemental power to energise our spells at any time. This elemental power is marked in the charting of the stars, and while the stars are not generally used as sources of power they can act as a celestial barometer for the calendaric ebb and flow.  This is the witch-power we channel when we work magic – either singly or as a group – and it makes sense to take these various different tides into consideration and utilise them to our best advantage whenever we can.  There’s nothing to stop us from working against the tide but this is self-defeating when it is easier to go with the flow.
 
Four great fire festivals are marked by the Equinoxes and Solstices of the solar year, with the four traditional celebrations of Old Beltaine, Old Lammas, Old Hallowe’en and Old Candlemas making up the eight Sabbats of the witch’s year.  The fire festivals mark the beginning of each quarter of the solar-tide cycle with Candlemas marking the end of the reign of the Holly King and the first stirrings of the bright tide of summer.  At the turbulent tide of the Vernal Equinox, the bright and dark tides are equally balanced with the bright tide on the increase; Beltaine marks the traditional beginning of summer, which reaches its height around the Midsummer Solstice. From here on in it begins to wane as we progress through the sacred time of harvest …
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